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How the Catholic priests in front of a confession of murder? What is commonly require the Murderer?

Pleasantly, I know of anyone in need of such reconciliation. I'm in a role play in the establishment of modern times, my character is a devout Catholic who must decide what to do with evil people who are really, literally, the call of the demons of hell to wreak havoc in the world and humanity murder.
  I know that he believes can not kill a human in any circumstance, it helps in my research on how the character would react in a "no win" or "no choice" situation (where a mass murderer intended to kill more in the future has to be killed or drop) if you have an idea of penance could be to carry out the advice in the event that he chose the horror of murder. O what a priest would have advised.
  Scenarios play have such moral quandry get a lot and are good for difficult problems and philosophical considerations of right and wrong.
  Thanks in advance for any priests or theologians who can give me an idea of this kind of dilemma.

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4 comments for “How the Catholic priests in front of a confession of murder? What is commonly require the Murderer?”


  1. Daver says:

    <<How Catholic Priests to face a confession murder?>>
      In the same way that priests face the confession of any sin.
      <<What What we commonly call the murderer?>>
      That depends on the priest. There is a forumla when it comes to penitence.
      That said, the priest will probably try to compell turn the murderer surrendered to the police as an act of true repentance for the sin of murder.
      <<Pleasantly, I know of anyone in need of such reconciliation. I'm in a role play in the establishment of modern times, my character is a devout Catholic who must decide what to do with evil people who are really, literally, the call of the demons of hell to wreak havoc in the world and humanity murder.>>
      Fighting evil, it is safe. As for how you choose to "fight" depends on the person (s) (the game) the provision. In other words, only you know how they can "fight" such evil.
      <<I know that he believes can not kill a human in any circumstance, it helps in my research on how the character would react in a "no win" or "no choice" situation (where a mass murderer the intent to kill more in future has to be killed or drop)>>
      Not necessarily true. Not bad for the defense of himself - with violence if necessary - as part of an unprovoked attack.
      Also, keep in mind that a real spiritual person, as a priest, not so much the fear that kills the body. Primarilly He will take care of what you can destroy the soul.
      The evil of the real intent is not to kill the body but to destroy the soul. Only when the evil has destroyed a soul has won against a bad person.
      <<if you have an idea of penance could be to carry out the advice in the event that he chose the horror of murder. O what a priest would have advised.>>
      The priest can not disclose to anyone, under any circumstances, all we heard in Confession - even under penalty of death. This is called the Seal of the Sacrament.
      Therefore, the priest is not about to "rat" in a repentant sinner, even if the sin is confessed to the murder. The priest, as a possible act of penance, probably trying to compell the sinner into the authorities for the murder (s) involved.

  2. apple says:

    advise the priest to repent murderer
      and bring himself to police

  3. Tug Stein™ says:

    Wow.
      If.
      Wow.

  4. Infamy says:

    Is covered by the acquittal Canon 980: "If the confessor has no doubt about the disposition of the penitent and penitent seeking absolution, acquittal, or refused or deferred." So if you and I will confess to the murder and the Father has no reason to doubt it I'm sorry, you must acquit myself in the canon. You may not impose any conditions, rules or conditions, such as "you must activate your account or that does not absolve you," as it would violate canon. Acquittal is complete.
      Penance is covered by Can. 981 "The confessor is to impose salutary and appropriate penances according to the quality and number of sins, taking into account the condition of the penitent. The penitent is bound personally to fulfill these. "



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