Comments on: This is a wrong in the Roman Catholic Church? (I asked this question before, but I want more answers)?

By: Liet Kynes

Liet Kynes — Mon, 25 May 2009 15:15:19 +0000

* Is Catholic
If you have a priest who is not under the headings, there can be a danger that the sacrament is not valid.
In the case of your example, because the sacrament they have been invalid if the individual had more than a mortal sin it is necessary to confess. Is also completely valid if sin was not verbally … confession can not be written under normal circumstances.
*** I also note that as Catholics have a canonical right to his confession in a confessional (at least with a curtain between you and the priest in a private setting). The priest can not deny this, and if this happens, then it must inform the bishop.
The burning of the paper has nothing to do with the confession of all. Is added or subtracted or the Sacrament that is not part of the sacrament or sacramental qualities at all.
In confession there are 2 keys to be a sacrament
* You confessing all mortal sins, type and number, so you can remember. This should be done with the interior though not commit these sins again.
* The priest gives absolution, "I absolve you ….."
>>> Then a fter that the confession had completely stopped at the school.
It is totally immoral that confession to a priest. Although I would say that if you are not going to make a confession right, then it is good that he is not doing. There may be other reasons why he is not giving as a confession. For example, the bishop could have eliminated his ability to confession (unless there is a danger of death).
But I would say that if your school has daily masses, then there must be an opertunity for confession. If there is no answer to this priest, then you should ask the bishop.
But if ever in mortal sin, do not take the Eucharist until they have confessed.
If the confession is a sacrament serious.
I do not know if people do not go to confession and that they need. It is very spiritually unhealthy to live in mortal sin and spiritual is very dangerous to take the Eucharist unworthily. St. Paul speaks specifically against it.
>>> The only way to be absolved of their sins to confess that not it?
Confession is the way policy. You can confess to God directly (one should always say that we feel God in their personal prayers also go to confession for acquittal) if there is a priest for confession, but there is no guarantee that would normally be exempt God of your sins, nor is there normally anyway so you know whether or not God has absolved you. One is based purely on hope in God's mercy for this kind of absolution. As such, even if one does this kind of confession that can not participate in the Eucharist until they have gone through the rules half of acquittal, which is the sacrament of confession.
Yes I feel for those who are on their first sacrament of confession and that it might not go back for many a year. Pray for them.
What can help is to go to your confession on a regular basis. Every two to three weeks should be good and you have to confess, if only venial sins. If you have a mortal sin go immediately, but it is good to have a confession.
God bless,

By: DRS

DRS — Mon, 25 May 2009 15:15:19 +0000

Honey, you do not need a priest to confess all their sins …. can do at home in your room alone, Jesus, face to face with the Lord Himself. You do not need a man to be an intermediary between …. between you and God. God wants a personal relationship with you, through Jesus. Read your Bible ….. begin with the book of John in the New Testament … you can also find the Bible on the web at blueletterbible.org.
Study itself. The Bible says we are going to call anyone "father "….. Only our Heavenly Father deserves such reverence.
But if you want an answer to your question, no … that was not functioning as a priest of the most Catholic priests do when it comes to confessions. But would not it be much better to go directly to the source and talk about it? (Jesus)

By: notthema

notthema — Mon, 25 May 2009 15:15:19 +0000

Priests can not forgive sins only God can forgive sins. Confess your sins to God and only He will forgive you.
Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.
(acts13)

By: captainb

captainb — Mon, 25 May 2009 15:15:19 +0000

Sounds like you may need to contact the diocese about it.

By: demarcus

demarcus — Mon, 25 May 2009 15:15:19 +0000

so it depends on how you and your mind, but if you think its bad u think u should talk to a different person and tell your confesseion

By: Daver

Daver — Mon, 25 May 2009 15:15:19 +0000

Any time a priest in any way discourage the receipt of a Blessed Sacrament - the plane that was wrong.
As to the time that all have sinned write a hand, and the priest - without saying a word, even the act of contrition (?) - Which, for want of a better word is "weird."
On the one hand, everyone has more of a sin to confess. Second, it must be an oral confession. Unconfessed a sin can not be obsolved.
Moreover, it seems as if no one received a penance to perform after the confession - that is the problem. When there is a sin, a kind of penance is required.
And I understand, the priest no longer requires the confession at all? Yikes!
It does indeed sound as if the priest is liberal, too liberal for their work. This does not necessarilly confessed sins forgiven were'nt (which depends on God), but the sacrament of confession is to be conducted this way.
I would say that the only thing that made the priest that I approve of is the burning of the documents on which he wrote all his sins. The Seal of the Sacrament prevents a priest from each diclosing what has been reported in Confession. In these circumstances, where the sins are written down, destroying the paper is the only way to ensure the seal of the sacrament.

By: L.C.

L.C. — Mon, 25 May 2009 15:15:19 +0000

Did not realized that to be so wrapped up in tradition is not biblical. Christ came to remove those barriers, but men seem bound and determined to rebuild and then be judged by them.
Rom 2:27 And not by the nature of the uncircumcision filling the judge that the law, which, through a letter and circumcision becomes a transgressor of the law?
Rom 2:28 Because it is not a Jew, which is one outwardly, nor is that circumcision is in the flesh;
Rom 2:29 but it is a Jewish, one inside, and circumcision is of the heart, in spirit, not letter, of which it is not the praise of men but of God.
…………
Gal 3:11 But that no man is justified by the law in the eyes of God is clear as, "The just shall live by faith."

By: 77777777

77777777 — Mon, 25 May 2009 15:15:19 +0000

Since it is worrying that, of course, raise the issue with the priest and I am sure will be delighted to hear his complete confession.
It appears that the confession is increasingly popular all the time. BTW, I am not a Catholic, but I see that you've had enough opinions on the validity of the confession.

By: superpes

superpes — Mon, 25 May 2009 15:15:19 +0000

You must confess your sins to God - not a man who is as imperfect as you. His father had the good idea, but he was on the wrong way. Using a concordance, study the Bible and pray before you even open it. Then make your own mind. Once you understand what God says in His word, then you can be baptized. Baptism is only after understanding what you are getting in - not as a baby who can not even talk. Read all about baptism in the Bible and see if the baby baptized. The same with the confession. Read everything about confessing their sins. You can confess a sin to someone if you're looking for forgiveness of that person for having done something wrong. But you still need to forgive God.

By: Thomas

Thomas — Mon, 25 May 2009 15:15:19 +0000

You really need to talk to a priest about it. You will not get the correct answers in a place like this. There is much anti-Catholic sentiment and with the best will in the world some of the Catholics answer the questions here really have no idea that a teaching of the Protestant church!
Also, try the following: http://www.fisheaters.com. This is a great source of traditional Catholic doctrine.